26-03-2023 (Sunday)
MEDEA
Rangapat, Kolkata
Tapanjyoti Das
Bengali
THE DIRECTOR…..
Dr. Tapanjyoti Das, is the Director of this Theatre project. This 1964 born Doctor-turned-Actor, being by profession a specialised physician and a Theatre activist by passion, is a distinct Actor & Designer of Theatre. He is working as the full time Guru & Leader of the productions-programmes&organisation of Rangapat. He has designed the productions of ‘TusherAgaun’ & ‘Aurangzeb’ and has directed the popular plays ‘Tathagata’, ‘Dharmashok’, ‘Krishnapaksha’, ‘Chotushpap’ and now ‘Medea’. Beside handful of Radio &Stageplays, also took part in lot of Television& Feature Films like ‘Man bhanjan’, ‘Ullhas’, ‘Vidyasagar’, ‘Agnijug’, ‘Agunerparashmoni’, ‘Pichhutan’, ‘Eipothjodiseshna hoy’ etc., Talk shows in different Television channels like ‘Star Ananda’ ’24 Ghanta’, ‘Akash Bangla’ & much more. He has also proficient skill & Awards in Recitation & compeering. He is also a good scholar, author & orator.
His debut as a Director in ‘Tathagata’ in 2012 has been highly appreciated by the audience & critics and placed the production amongst all time greatest plays of Bengali Theatre as well as his acting in the prime role of Goutam Buddha in that production has also been widely praised. This was showcased at Bharat Rang Mahotsav in 2013 at New Delhi.
‘Dharmashok’ is his second venture in Theatre (2014) which has also been hugely appreciated for its text, making, grandeur and richness. His own acting in the role of king Ashoka is also widely praised. This has also been performed at NSD, New Delhi in 2018 at 8th Theatre Olympics.
‘Krishnapaksha’ is his third production, dealing with a pure socio-political issues has also been highly appreciated for his making with multimedia as well as his acting in the centre character.
‘Chotushpap’ is his fourth & recent play which is another classic in contemporary Bengali Theatre. It has been already most acclaimed production in this time on Bengali stage.
‘Medea’ is his last play on the stage he directed and has been appreciated in home and abroad, though could not be showcased much in this stagmant time of Covid.
‘Tajmahal’ is his latest play he has started working on the issues of conflict between two religious perceptions based on the history of Mughal India and expected to be on stage once the pandemic threat is over and Theatre returns to limelight once again.
THE GROUP…..
Rangapat though organised in end 2003…. started working since early 2004. Since its inception Rangapat cherishes the dream of joining Theatre with its allied Arts through tireless & continuous intimacy and interaction amongst Actor-Painters-Poets-Singer & Dancers through Production – Publication – Festival – Discussion & Workshop. It started its journey with ‘JyotsnarKathamala’ (2004), a multiple media presentation, later produced 2 short plays : ‘Sonar Chabi’ (2005) &’ChokheAngul Dada’ (2006) & 5 Long plays : ‘Parabas’ (2007), ‘TusherAgun’ (2008), ‘Aurangzeb’ (2009) , ‘Muktadhara’ (2011), ‘Tathagata’ (2012), ‘Jhum-jhumi’ (2013), Dharmashok’ (2014), and presented two solo plays : ‘Barnaparichoy’ (2015), ‘Krishnapaksha’ (2016) on relegiousapartheied, Chotushpap’ (2018) based on story of alien invasion into Hindu Bengal during the Sen dynasty and finally MEDEA , the current play, a Bengali translation of timeold Greek tragedy by Euripides, has been launched in September 2019 and had 15 shows so far. After Lockdown, this year, we have staged two new intimate Theatre productions, ‘Gandhoraaj’ & ‘Hapta-chhut’ (2021)with 9 joint shows so far .
Apart from Theatre production the group is continuously bringing out its Annual Theatre Magazine, RangapatNatyapatra, since 2004 (18 issues so far,19th issue is on the process) valuable & voluminous – contained with research works on legendry playwrights, Paintings of eminent Painters, as well as regular features like plays- articles & theatre news. The legendary playwright Mohit Chattopahdyay was the founder &Editting advisor of this periodical. Our current issue is on Sri SoumitraChattopadhyay and the next issue will be upon Late Usha Ganguly, eminent Theatre thespian & actor.
At the same time, RangapatorganisesSeminar – Workshop – Play writing competetions-Awards & Felicitations for the veteran and upcoming Theatre personalities and Organisations every year as well as does benevolent Humanitarion activities for the Theatre activists in distress. Besides, they organiseSwachchh Bharat Aviyaanevery year.
During last one year & beyond, Rangapatorganised 4 Festivals : 75th Birth Aniversary celebration of Sri Mohit Chattopadhyay ( May 2009), Festival with plays of a veteran Director ( November 2009)Sri Harimadhab Mukhopadhyay, An Actor’s Retrospective Festival with 9 plays acted by Debsankar Halder ( ‘ DebsankarNatyamela’ – April 2010), a Theatre festival ( ‘ ManerMajhe Mohit’ – October 2012) in memory of Mohit Chattapadhyaya, legendary poet-turned-playwright, who died on April 12 in 2012. They have planned another Designer’s RetrospectiveTheatre Festival with the plays designed by Joy Sen, celebrated Light designer (‘O AlorPathojatri’ -October 2013). And a two countries collaborative Theatre Festival of India & Bangladesh in 26-27 January 2019, through a celebration named Rangapat 15. All these initiatives establish Rangapat’s gesture of adoring &honouring the respectable contemporary Theatre thespians as well as the gesture of bridging culture of two neighbourringlands.
Rangapat has also started recently a Theatre School in memory of recently deceased Mohit Chattapadhyaya, Mohit NatyaVidylaya, to generate interest & enthusiasm about Theatre and to propagate academics & applications of Theatre amongst the Theatre internees.At the same time, it is carrying out Theatorch, a Theatre-awareness workshops for students every year alongwith Seminar & Exhibitions. In 2020, during Pandemic and Lockdown period, we organised a National level online Symposium : New Normal Theatre and Allied Arts .
To conclude, Rangapat though still being an young emerging group, has already established its place for its courage-commitment & skill to pave through the traditional as well as newer paths, too, with all passions & positivity for Life & Theatre for last Seventeen years as they declare in their logo :
‘Life on Theatre’!
THE PLAY…..
ORIGIN
Euripides’ Medea was a retelling of Greek mythological story. Over decades this play has caught attention of many experimental theatre practitioners, writers, and mass of literature enthusiasts since the era of 431 BC. Going back to the societies of Greek’s Athens, we see the history itself being vocal about the stereotypical patriarchy, silencing the Female gender.
THE STORY: MEDEA RETOLD
Medea was the granddaughter of Helias, the Sun God prior to Apollo and the princess to Aeetes, the king of Colchis. Colchis was far off, at the edge of the Black Sea, which the Greek believed to be land of the ‘unknown’,‘barbaric’ and residence of magical tribes. Colchis was guarded by the Golden Fleece which Jason quested to steal. Jason, the great hero of the Argonauts and the male protagonist of the play from Locus, shared the tragic flaw of hamartia with Medea.
Medea blinded by the love of Jason, slayed the guardian beast and helped Jason steal the Golden Fleece. In this act of treachery she killed her own brother Apsyrtus, threw his body into pieces, to buy time for the lovers to flee from the land. The betrayed father in deep grief of the death of his son left the chase and went collecting the pieces of Apsytus for the funeral. Medea to secure the thrown for Jason manipulated Pelias’ daughters to restore their father’s youth if they cut him to pieces. After the act was done Medea had confessed her false promise. This not only failed her to win Jason his thrown but lead the couple into exile along with their two sons. They had taken refuge in Corinth and later took Glauce, the daughter of the king of the land, Creon, as a new bride.
This betrayal was unbearable for Medea and anticipating her rage, Creon had banished her from the land with her sons. He had feared her knowledge. As we hear her say- why fear the knowledge of drugs and cure of a woman, a little more than a common man has? She had begged to spare her a day. The time she bought came as a curse to Creon land itself. Earlier Jason tried convincing Medea –‘it was for the best’ but the lovers had an accusing exchange where Jason rationalized his actions and offered Medea money to comfort the exile which Medea proudly refused, finding him spineless. Now Medea had called for Jason and showed generosity which melted Jason. She allowed her sons to the castle and offered the new bride gifts of poisoned robe and a tiara. The poisoned cloth burned off her flesh and the site of it made the father throw himself into the same pyre. The death of the royals was sure to ablaze the flame revenge in Corinth and thus Medea took promise of refuge and shelter from an old friend, Aegeus, the king of Athens. She had promised him an heir and to cure his sterility with her knowledge of medicine. Realizing the fatal fate of her two sons she decides to kill them and punish Jason to the extent that devastates him. By the time Jason reaches to save the children, they were dead whose bodies flew in the dragon chariot Medea drew out into the sky to Athens. The curtain calls at such an unpredictable end.
DIRECTOR’S NOTE…..
The journey of Medea – a princess, sorceress, a lover, a hater, a revenger and a killer , so exquisitely woven into the plot in conflict with other characters that has been the finest example of a complete woman with the appeal of both condemnation and adoration. Besides, no one can ignore the political aspect of the play implied with enough relevant modern renderings.
Though Greece held its head high taking pride in being the pure Aryan breed, bestowed with knowledge, skill and power, here indeed we hinted at the men of the society! The women were casted out if they thought otherwise. These women were dependent totally on their husbands and be proud of their achievements else they had to stagger along with their men, soiling them to success.
The central theme of the play also metaphorically refers to the century-long colonial betrayal and exploitation of the West to the East. The world of dark magic, wild passion and opulent emotion comes in conflict with the world of rationality, imperialistic judgment and materialistic prudence and is lost for ever. The protagonist in a way thus represents the collective consciousness of the pangs and agony of all the deprived displaced people of the world. Medea, once exiled herself from her motherland and subsequently threatened to be exiled by king Creon , suffers the anguish of a homeless , identitylesss, landless non- existent entity and the saga of sorrow never ends.
My plan to reincarnate Medea on stage is not merely to display all that has been said and done about Medea but to deconstruct under modern lime light and bring about relevant modern issues. I designed to bestow light on the inter-textual discourse, extending the language barriers, of how sex, power politics interplay and how one is treated with native land laws in a foreign land, the silences and pauses that are left to be explored, and the gender politics in a more psychological approach. Though this play has been staged in different classical as well as adapted forms in many parts of the world, not much has been explored in India specially in Bengali theatre, thus through Medea many aspects of the society is aimed to be touched and be vocal about the forced long pauses in the society.
MEDEA : PLAY & CREDIT…..
MEDEA
Bengali
1 hr. & 40 mins (NO interval)
Euripides
Ratan Kumar Das
Dr. Tapanjyoti Das
Saumik Chakraborty & PiyaliSadhukhan
Sudip Sanyal
Drono Acharya
Dr. Senjuti Roy Mukherjee & others
Neelay Sengupta
Neelay Sengupta
Suvendu Mukhopadhyay
Md. Ali
Subrata Roy
Dipankar Ghoshal
Madan Mohan Samanta
MEDEA : CAST…..